Cycling, peacemaking, environmental justice, freedom, responsibility, and sometimes whimsy
Monday, July 12, 2010
A note on clothing...
The people who criticize what some cyclists wear seem to have issues with spandex, complicated by the way cyclists sometimes wear bright colours. I can't think of a better answer than to tell those afflicted with it to keep their minds on driving rather than fashion criticism. Cyclists who wear bright coloured spandex do so for two severely practical reasons: it cuts down on wind resistance, and therefore on the work they have to do, and it helps other road users see them. Winning fashion awards from passing motorists doesn't figure into it-- for any of us. Motorists who think that should worry us should grow up; we have more important things to worry about, and so do they.
Sunday, July 04, 2010
On having a sick pet
Our dog Peaches fell ill over a month ago. She's lost weight, suffered from frequent vomiting and persistent intestinal upset. Several visits to our vet and to the emergency clinic have failed to resolve the problem, and the vet now tells us she either has a long term condition we can manage, or else a cancer that will kill her in at most two years.
When I think of her joyfully leaping off the deck into the yard, or leaping back up into the kitchen, or singing as we filled her dog dish and burying her dear face in it the moment we put it down, I feel as though my face and chest have turned to lead-- lead with a great ache behind it. The thought of losing our dog, and losing her so young hurts. The thought of her losing her life, a life she enjoys, hurts more.
I don't have much of any control over all this, but I can at least choose this: to learn from the joyful wholeheartedness of Peaches's life. If I put some of that into my work, then let her live a long and full life, or let her barely get beyond a puppy, that happy spirit will not have disappeared from the world.
And so I choose to face what the next weeks or months or (I hope) years bring us in that spirit. Not that I would have chosen this; I'd rather have my dog with me, joyful and healthy, forever. But time doesn't grant us many victories, and those we can eke out come from joy and learning. I'll do the best I can and take the best I can get.
When I think of her joyfully leaping off the deck into the yard, or leaping back up into the kitchen, or singing as we filled her dog dish and burying her dear face in it the moment we put it down, I feel as though my face and chest have turned to lead-- lead with a great ache behind it. The thought of losing our dog, and losing her so young hurts. The thought of her losing her life, a life she enjoys, hurts more.
I don't have much of any control over all this, but I can at least choose this: to learn from the joyful wholeheartedness of Peaches's life. If I put some of that into my work, then let her live a long and full life, or let her barely get beyond a puppy, that happy spirit will not have disappeared from the world.
And so I choose to face what the next weeks or months or (I hope) years bring us in that spirit. Not that I would have chosen this; I'd rather have my dog with me, joyful and healthy, forever. But time doesn't grant us many victories, and those we can eke out come from joy and learning. I'll do the best I can and take the best I can get.
Friday, July 02, 2010
G20 and the police
A great many people have already written about the events of the G20 weekend in Toronto. I participated in the First Nations protest the Thursday before the meeting, a protest which went off without any major problems, largely because the First Nations organizers requested, and expected, peaceful conduct from everyone.
But most protests in the city happened that way, and even the most aggressive demonstrations neither got near the leaders' meetings, nor caused any serious injuries, nor caused a serious amount of property damage. The G20 ended with two or three police cars destroyed and a lot of broken glass; plenty of sports events, and even some rowdy weekends in cottage country, end up with more damage than that.
By any standard, we now have an impressive number of accounts that indicate the police overstepped their bounds, and the police have responded with evidence of the protesters' evil intentions which, to put it mildly, fails to convince.
At this point, I can only add one comment to this. We have a legal system in Canada, a legal system that includes the police and courts. As Rupert Ross, the Crown Attorney who wrote Dancing with a Ghost and Returning to the Teachings points out, a lot of First Nations people remain far from convinced we have a justice system. A good many poor people, social activists, and others, likewise, have very little faith that we have a justice system. Incidents like this merely reduce that faith. A loss of faith in the legal system has consequences, and those consequences tend to compound. The fewer people believe they can get justice from the system, the fewer use it or cooperate with it. Fewer people call the police, report crimes, or come forward as witnesses.
It may comfort a few people to claim that, as one poster to the CBC wrote (go to page 21 from the start of the comments):
But most protests in the city happened that way, and even the most aggressive demonstrations neither got near the leaders' meetings, nor caused any serious injuries, nor caused a serious amount of property damage. The G20 ended with two or three police cars destroyed and a lot of broken glass; plenty of sports events, and even some rowdy weekends in cottage country, end up with more damage than that.
By any standard, we now have an impressive number of accounts that indicate the police overstepped their bounds, and the police have responded with evidence of the protesters' evil intentions which, to put it mildly, fails to convince.
At this point, I can only add one comment to this. We have a legal system in Canada, a legal system that includes the police and courts. As Rupert Ross, the Crown Attorney who wrote Dancing with a Ghost and Returning to the Teachings points out, a lot of First Nations people remain far from convinced we have a justice system. A good many poor people, social activists, and others, likewise, have very little faith that we have a justice system. Incidents like this merely reduce that faith. A loss of faith in the legal system has consequences, and those consequences tend to compound. The fewer people believe they can get justice from the system, the fewer use it or cooperate with it. Fewer people call the police, report crimes, or come forward as witnesses.
It may comfort a few people to claim that, as one poster to the CBC wrote (go to page 21 from the start of the comments):
You'll go crying, "Mommy, mommy the bad man took my money and hurt me. Help Police!" I just hope they treat you the same as everyone else and help you out when you need it most. You will take their help as if it was your God given right and then you will whine and complain about the shameful police again once they've helped you.I can tell you from personal experience that not everyone does that. Nor should this surprise us. The argument that if something bad happens to us, we will go to the police no matter how we feel about them simply goes in a circle: you don't trust the legal system, but if something bad happens, you will. The proponents of this view never explain why we would pick the worst moments of our lives to turn to people we do not trust. I suspect they have no real answer, outside of a comforting daydream scenario. In reality, distrust of the legal system exists and has consequences. Some communities sum up their arguments for refusing to cooperate with the system in slogans like "Stop Snitching". But distrust of the legal system does not merely affect struggling and impoverished communities. It affects everyone.
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