Tuesday, April 04, 2017

Terrorist are using cars as weapons. How can we protect ourselves?

Photo of Westminster Bridge, site of a 2017 terror attack by vehicle, photo by Katie Chan, via Wikimedia Commons
Westminster Bridge by Katie Chan,
via Wikimedia Commons
In an alarming number of recent terror attacks, the assailants have made use of vehicles to ram or crush their victims. Recently, an attacker killed three people on Westminster Bridge in London by hitting them with a hired vehicle before getting out of the car and fatally stabbing a police officer. Last year on Bastille Day, an attacker drove a truck through celebrating crowds in Nice and killed eighty-four people. These attacks and others would indicate a disturbing trend even without reports the Daesh has recommended the use of vehicles to sympathizers aiming to commit lethal terror attacks.

Photograph of Nice bay and the waterfront. A terror attack by a truck took place here on Bastille Day 2016, photo By Fecchi, via Wikimedia Commons
Nice Bay by Fecchi, via Wikimedia Commons

Shortly after the derisively named "undies bomber" failed to blow up a plane bound for the United States with underwear soaked with explosives, American and international aviation authorities severely restricted the liquids they permitted passengers to carry on board. They had, of course, long forbidden passengers from bringing knives into the cabin of an airliner. Every time a terrorist organization attempts an assault against the civil aviation system, even if they fail, even if they fail in a risible manner, regulators take action. With several terror attacks committed using road vehicles, reports the Daesh has specifically committed to  this method of inflicting casualties, the call for road safety authorities to take some action would seem obvious.

Friday, March 31, 2017

A source of information

A couple of days ago, a car following me in the right lane tried to get between me and the streetcar in the center lane. Frustrated (they didn't remotely have enough room) they followed me to the stop line (the light was red) and honked.

The simple controls of a car can express a surprising amount of information. In this case, a honk told me I had an entitled driver behind me. and that if I moved to the side they would try to fit their 2.5-3 metre wide car, my bike which takes up at least a metre, the metre they have to leave between my bike and their passing car, and the half metre clearance required between the streetcar and their car into the four metres between the streetcar and the curb. In other words, I knew if I didn't ride in the center of the lane I could expect a dangerous close pass.

The time has long come and gone for motor vehicle operators to realize ordinary drivers of non-emergency motorized vehicles don't have priority over other road users, and increasing numbers of cyclists will not compromise our safety for your impatience. You impatience won't kill you or us; getting sideswiped by a poorly-judged pass from an impatient and entitles motor vehicle operator very well might.

Cyclists are here and we will not go away, so if you plan to drive, get used to us.

Sunday, February 26, 2017

Making room for change

Peace symbol (Campaign for Nuclear Disarmament) Designed by Gerald HoltomThirty years ago, at the height of second wave feminism, writers such as Mary Daly firmly defined patriarchy as the root of all oppressions. Popular writing described even the wealthiest and most privileged of woman as victims.


Friday, February 17, 2017

Facts are stubborn things

John Adams pointed this out in his defence of British soldiers accused in the Boston Massacre:
 Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence...
Facts are also oppositional, in this sense: they restrain everyone in the same way, and in doing so they bring people together.  We have an infinite number of ways of coming at he truth: the soaring beauty of music, the inspiration of religious ritual, the stories we tell, the lives we lead. But when my life and my passions differ profoundly from someone else's, what then? If I find truth in the music of Mozart's concert masses, I might not succeed at finding a common musical language with someone who finds their truth in the work of Tupac Shakur. Facts, even the hard facts made notorious by Gradgrind, may offer the only way profoundly different people can find enough common truth to live together.

Which brings us to Yusra Khogali.

Thursday, February 09, 2017

The white battalion

Donald Trump on the campaign trail by Gage Skidmore via Wikimedia Commons
by Gage Skidmore , via Wikimedia Commons

A friend and colleague of mine, an officer in the Canadian Infantry, taught me "Old King Cole" ("beer beer beer said the privates, merry men are we"), and he taught me about the White Battalion. The White Battalion is a tradition in the Canadian Forces, or at least in some regiments. It is a term for the regimental dead. As my friend explained to me, regiments disband, their colours hung on the walls of churches for time and nature to return them to the Earth, but white battalion never disbands; its members are transferred to an active regiment. Soldiers remember, honour, and grieve.


The act of remembering war dead has many expressions in many places, but it works out to the same basic contract: a society will ask its young men, and in some cases its young women, to put themselves in harm's way for the sake of the nation. In return, the nation will carry the names of everyone who gives their life in its service down through history in honour. It is a covenant painted on the walls of thousands of churches. It is carved in the stone of war memorials in villages and cities across the world. It forms the basis for a signature piece of American political rhetoric: Lincoln's Gettyburg Address. It is a part of the hearts of millions of families.

Anger is a sin...

A frightened and an angry face, left and right respectively. Engraving, c. 1760, after C. Le Brun.  from Wellcome Images, a website operated by Wellcome Trust, a global charitable foundation based in the United Kingdom.
C. Le Brun.  from Wellcome Images
via Wikimedia commons
As Margaret Lawrence's lyrics about the oppression of Metis people ironically put it: "those [people] must learn that anger is a sin".

Our society, and the pundits, academics, publicists and others who speak, or claim to speak for it, frequently display a profound unease with the anger of the oppressed. That unease frequently manifests itself not in cogent criticism but in unthinking rejection, or worse, violence: the violence of a direct attack or the violence of a judicial blind eye.

Monday, February 06, 2017

What's wrong with David Frum's excellent article

Rob Ford with council colleagues - subway announcement 2012 by HiMY SYeD via Wikimedia Commons
by HiMY SYeD via Wikimedia Commons
David Frum recently wrote an excellent article in the Atlantic Monthly on the possible development of an authoritarian populist state under Donald Trump. Read it if you haven't already.

David Frum comes from Toronto, but he left many years ago for the United States. He did not live through Toronto's experience with insurgent populist conservatism. That may or may not have led to what I regard as the most interesting omission in a very good article.


Sunday, February 05, 2017

Tied up with a bow

Shipping Containers at the terminal at Port Elizabeth, New Jersey - NOAA  taken  2004 June
We often package ideas the way shippers package freight
photo by Albert E. Theberge, NOAA via Wikimedia Commons
As an activist in the 1980s, I routinely encountered exhortations to "make connections" or to act, and think, "consistently". Much of the time, these exhortations came out of a genuine effort to understand and live out the ramifications of "left-wing" beliefs. Some of the time, efforts to make "connections" covered for pragmatic coalition building. In not a few cases, people appealed for "connections" and "consistency" dishonestly, in order to get support for weak arguments that depended on "connections" with ideas people already accepted.

Well meaning or otherwise, honest or shady, the emphasis on "connections" and "consistency" led to an acceptance of package politics by the Left. By commission or by acquiescence, we created a political environment in which participants could wrap up their opinions, beliefs and positions in a single imagined whole.