Future Discount: Israel and Palestine

We have almost all had some experience with the concept of future discount: the snooze button now versus the good things studying harder for the test might make possible in the future. The exhilaration and social cachet of your own car now against the future advantages of having saved up and taken the bus. For too many people, future discounting means weighing the escape the pill, the pipe, or the needle offers now, versus the chances for the uncertain possibilities of a better future.

Few forms of future discounting have the seductive nature, or pose the dangers, of apocalyptic religious belief. A coming apocalypse justifies gratifying the present at the expense of the future because God will call an end to the world. The righteous, whether they provide for the future or not, will receive their eternal reward. In that system, imprudence does not look like self indulgence, or as a pursuit of pleasure with consequences others may have to pay for. Rather, it appears as as an affirmation of faith.

Fasting and Justice

Yesterday was Ash Wednesday, the first day of the Lenten season. By Christian tradition, Ash Wednesday is  a day to contemplate the reality of our lives: our mortality, our faults, our weakness, and begin a process which, as we hope, we will move toward redemption, reconciliation with the world, the universe, and God who created it. 

By tradition, fasting is a part of that process. We speak of the Lenten Fast, and some of us speak as though Lent was the fast and little more. Long ago, the question of what to give up for Lent morphed into a humorous reversal: many of us claimed to have given up giving things up for Lent. 

River Run, 2024

The history isn't a secret.

Grassy Narrows First Nation, an Anishinaabe community, lives along the English-Wabigoon river system, northwest of Lake Superior and directly north of Lake of the Woods. Until about the middle of the previous century, they lived by fur trapping, harvesting blueberries and wild rice harvest, and the river fishery. Fish formed a significant part of the people's diet, and they also found work as guides at the fishing resorts on the river. They did not have a bucolic lifestyle, enduring unwelcome interactions with the majority society, particularly in the form of the cruelties of the residential school system.

Then the government built a series of hydroelectric dams, which disrupted the wild rice harvest. Intensive logging destroyed the blueberry harvest. And the greatest blow, the one which makes the name Grassy Narrows a source of shame to every decent Canadian, fell in 1970: high levels of mercury were detected in the English-Wabigoon river system, and medical tests showed the people of Grassy Narrows were suffering from mercury poisoning.

None of this is mysterious. Scientists and medical personnel have known for centuries that mercury is highly toxic; our common phrase "mad as a hatter" refers to the effects of the mercury used to make felt for hats. There was no question about where the mercury had come from, either; a chlorine plant upstream had dumped ten tons of untreated mercury waste into the river system at Dryden, upstream of the Grassy Narrows reserve, in 1962. The pulp and paper industry had polluted a river used by people as a source of food from time immemorial in an act of gross negligence. Governments, with equal or greater negligence, had allowed them to do it. Both now had a clear obligation: stop the pollution, clean up the river, and provide a decent level of care and compensation for the people who were poisoned.

For fifty-four years the people of Grassy Narrows have demanded the government do exactly that. Youthful activists have become grandparents, calling in vain for successive governments of this province to show a shred of compassion, or failing that decency, or failing that, responsibility for a plain obligation.  For at least the past fourteen years, members of the Grassy Narrows First Nation (Asubpeeschoseewagong Netum Anishinabek) have marched in Toronto to call for the Ontario government to address the harms done to them.An increasing number of supporters have marched with them.

Darcy Allan Sheppard, 1975-2009

 Fifteen years ago, on August 31 2009, Darcy Allan Sheppard encountered Michael Bryant on the most fashionable stretch of Bloor Street, between University Avenue to the west and Yonge Street to the east. What happened then depends on who you ask; according to at least one witness, Michael Bryant struck Darcy Sheppard with the front bumper of his car either deliberately or negligently, and then without trying to see if the person he had hit was all right as the law requires, had attempted to make off. At this point, Darcy Sheppard had latched onto the car, possibly to demand Mr Bryant live up to his responsibilities. Michael Bryant apparently responded by driving rapidly along the wrong side of Bloor Street attempting to shake him off. In the course of this action, Bryant drove so close to the street furniture he struck Darcy Sheppard against the street furniture, fatally injuring him.

The mask is right off

This time he said it before a microphone and TV cameras. Donald Trump claimed that from his perspective the Presidential Medal of Freedom, which he has awarded to, among others, donors, professional athletes, politicians, and radio commentator Rush Limbaugh "is better" than the Medal of Honor. He claimed the medal of freedom is "better" precisely because recipients do not have to sacrifice their health or their lives.

Donald Trump has made it clear from the outset that he despises service and sacrifice. He has repeatedly, and very publicly, rejected the notion that those who sacrifice themselves for the good of others have a claim on their fellow citizens. He dismissed the five and a half years his political rival John McCain spent in brutal captivity for his country with a sneer: "I like people who weren't captured, OK?". When the family of Humayun Khan, who had given his life in Operation Iraqi Freedom, appealed to Donald Trump to abandon his Islamophobic policies in the name of the United States Constitution, and of their son who had given his life for that constitution, Donald Trump dismissed them by doubling down on his Islamophobic positions.

What the women's Olympic boxing controversy tells us

 

 

To use a sports metaphor the controversies over two women boxers at the Olympics, Imane Khelif and Lin Yu-ting have a world of "tells" attached to them.

Pierre Poilevre Can't Handle the Truth

 Recently, Pierre Poilievre, the conservative party leader and Bitcoin promoter, added his voice to the chorus of voices calling for political oversight over the decisions of Corrections Canada officials. This proposal, of course, almost certainly stems from the flurry of media interest in the transfer of Paul Teale (Bernardo) from a high security institution to a lower security one. 

It makes sense to start here by pointing out the correctional service falls under the justice system, which as in most democracies operates under political oversight but not political micromanagement. Parliament passes laws and Attorneys General set policy, but ministers and members of parliament do not tell the police who to investigate, and for them to try to tell judges how to rule constitutes a serious breach of ethics.

Free riders

The Atlantic's Yair Rosenberg describes a sketch on Israeli television: Israeli Defence Force representatives knock on the door of the wrong apartment. They expect to find a family of one of their soldiers, and to tell them, with deep regret, of the death or grave wounding of their relative. Instead, a Haredi Jewish man answers the door, and before they can speak, he tells them he will never, under any circumstances,enlist in the army. His work of prayer and study matters far too much: for him, for his community, and ultimately for the Jewish community and the State of Israel.

The sketch touched a nerve: the war in Gaza, with its mounting casualties and economic disruption has touched most Jewish Israelis, with a notable exception: the Haredim, or the ultra-Orthodox Jewish community enjoys an exemption from military service. The religious parties in the ruling political coalition fiercely guard this exemption, but the in the parts of Israeli society that bear the financial and human costs of the war, resentment of the Haredim as free riders could bring down Prime Minister Netanyahu's government.

I have a mental image of representatives of the Jewish community knocking on a door, and a different person, representative of a very different free-riding community opening the door: US. Speaker of the House Mike Johnson. 

All or nothing: a convenient paralysis

Therapists characterize all or nothing thinking, the ability to see only polar opposites, as a cognitive distortion.  Politicians, governments, and advertisers all rely, to greater or lesser degrees, on convincing people to make decisions that work against their own interests, so they find cognitive distortions very useful. Far too often, those of us who work for peace and justice accept these distortions without analyzing them, and when we do, we limit our effectiveness.

Governments have worked hard to promote all or nothing thinking in relation to peace work.. The idea of peace as an all or nothing proposition, with no possibility of any position between absolute passivity and unlimited, lawless violence has proved useful as a political strategy and as an administrative technique for authorities in charge of military conscription. To the extent advocates of peace and justice work have accepted this proposition, it has proved disastrous for us, and more important, it has done real harm to the people we work and advocate for.

Again with the modest proposals

A major impediment to systems to make traffic safer is resistance on the part of motorists. Like many other people, motorists tend to resist measures that could restrict what they see as their freedoms, even if they improve safety for everyone. The motoring public, which of course makes up a large proportion of the general public, will accept safety measures more willingly if these measures provide advantages for the drivers and owners of motor vehicles.

The genocide convention

Words is what we do here, Miss Kincaid. - Law & Order, Censure

Imagine for a moment a legal system with only one defined crime: intentional murder. It's not difficult to see the problems such a system would create. Many crimes aside from intentional murder seriously affect people's lives; this would create pressure to extend the definition of murder. Victims of crashes caused by drunk drivers could argue those who victimized them intended to kill and had simply selected their target at random. 

 

The natural human tendency to demand precise definitions for the offences we commit, while pursuing expanded definitions of the offences others commit against us, would make this problem impossible for a legal system to manage. Worse, a vague and broad criminal law would intersect with the difficulties of determining what really happened in a crime or tragedy. Because of this, almost every legal code defines a large number of offences with explicit definitions and punishments varying according to the severity of the offence.

Poetry and government

 

"The silent wheels roll through the quiet green," happens to be the first line of a sonnet, a poem written in a highly specific form. The word form here matters: a form, by definition, has a formal definition, one which a poem, or anything else with a formal definition, must fit. A Shakespearean sonnet must consist of exactly fourteen lines, divided into three stanzas and a final rhyming couplet. In the stanzas, each alternate line must rhyme: first with third and second with fourth. A line in a sonnet must consist of exactly ten syllables, or beats, with alternate strong and weak stresses, and each pair of beats must begin with the weaker beat. Like the drumming of Indigenous North Americas, this poetry mimics the beat of a human heart.

Many other formal definitions exist: computer languages have extremely specific formal definitions, many of which make the definition of a sonnet look very loose and informal. In each case, a formal definition acts as a scaffold. It does not define what people who employ the form may express, but it does define, and thus restrict, the means of expression. Above all, the scaffold, by itself, has nothing to say about the quality of the expression. The literary record contains a long list of very bad sonnets: trite, sentimental, poorly expressed, but none the less fitting the formal definition of the sonnet. Conversely, the world contains many magnificent poems that do not fit the definition of a sonnet.

There are no...

...settler colonialist children. There are no capitalist children. There are no wealthy children, for all children come into the world with nothing, and depend on others for their needs.

Every child deserves the support and love of the community. Every child deserves protection in conflict, relief in disaster, care in sickness, education, and connection with a family to love and care for them.

Reciprocity

A basic principle for resolving conflicts and discussing moral issues is reciprocity. Turn the question around. Would it be OK if the positions if the people (or communities) were reversed? What if I did that to you?

I have written here about the obligation of people and communities protesting for Palestine and advocating for a ceasefire to avoid raising fears, by actions or statements, of antisemitism among Canada's Jewish community. I stand by that urging. That obligation applies reciprocally: the Muslim communities in Canada also have traumatic histories of colonialism, dispossession, and exile. Their concerns deserve sensitivity as well, particularly in this time of horrific violence. 

Oppression and atrocity

This post deals with the accounts of sexual violence in the Hamas-led assault on Southern Israel on October 7, 2023. It thus necessarily includes references to rape, homicide, and crimes of extreme violence.

A United Nations investigative team has now submitted a report, finding credible evidence the Hamas fighters committed acts of sexual violence, both during the initial assault on southern Israel on October 7, and also against those they held hostage.

In all the things people can say, and have an obligation to say about this report, a number of things stand out. Start with the obvious: "credible evidence" does not mean certainty. If subsequent investigation should disprove these allegations unfounded, we should all celebrate: any woman  not suffering rape, not violated in life or death, is good news. But that is also to say there is no excuse, whatever, for this kind of violence. Nor, now, do we have any excuse for ignoring or dismissing the possibility Hamas fighters, or people associated with them, did commit these atrocities. 

We can't justify the violation of Israeli women by Hamas by pointing to claims, also under investigation, that Israeli soldiers have assaulted and violated Palestinians. Nor do we have to justify, or ignore, claims about brutality by Hamas to uphold Palestinian rights. The children of Gaza are innocent, and their suffering is unjust. No actions of Hamas cancel or reduce the rights of Palestinians who had no hand and no say in them.

We've been here before: A personal view of the Israel-Hamas conflict

 

Flag of Kach/Kahane Chai

Over the last five months, the dialogue between Israel and the international community, including some of the strongest supporters of Israel in the international community, has begun more and more to resemble the conversation at an intervention. The participants all express support, sympathy, solidarity with Israel, emphasize their friendship, and slowly work around to the lengthening list of symptoms suggesting their friend has gone off the rails. The sense of dismay at the behaviour of the Israeli government grows steadily more apparent. Increasingly, we see calls for moderation, expressed willingness to broker and support a settlement leading to peace and freedom for Israelis and Palestinians alike, and behind those words of encouragement the seldom bluntly stated but increasingly solid consensus that the behaviour of  the current government of Israel will lead to catastrophe.

Perhaps a memory of my own can help explain why this is happening. 

Yet another modest proposal

There is no such thing as he "war on the car". Whether we view cars as their physical reality, tin boxes with a wheel at each corner, or as concepts, or as cultural tropes, cars are not moral agents and do not have a right of self defence. If we as a society choose to limit or even eliminate the operation of private automobiles in our society, or particularly in our cities, we can do so. It requires no war and no conflict. We are not in a war; we are having a debate. 

Antisemitism

Memorial for victims of antisemitism

Start at the beginning: antisemitism is wrong. Full stop, no excuses, no qualifications. It's wrong.

Our society has a longer record of antisemitism than we have of anti-Black racism or anti-Indigenous oppression. Europeans persecuted the Jewish community before Columbus and after, before the Atlantic slave trade and after. Anti-Semitic hate has driven some of the most calculated and methodical mass murders in history.

In the empty spaces between the words...

Does "make America great again" signal a desire for a recovery of American self confidence and more products made in the United States, or a last clutch at a white supremacist social order? Either, or both, depending on who you ask. 

Does "defund the police" refer to a proposal to shift responsibility for social and mental health issues from the police, jails, and prisons, and redirect the associated funding to health and social service agencies, or does it mean disbanding all police agencies? It depends on who you ask; I have heard both interpretations of the slogan asserted with conviction.

Does the slogan "land back" mean Indigenous nations should have increased jurisdiction over resource development, land use, and environmental decision making within their traditional territories, or does it mean packing "white" people back to their place of origin?

 

Does the chant "from the river to the sea" call for a single, democratic, non-confessional state with room for all believers between the Jordan and the Mediterranean Sea? Does it mean a single Palestinian Muslim-majority state from which Jewish inhabitants, or most of them, have fled or forced to leave? Does it mean a single Jewish Israeli state from the Mediterranean, as a Likud slogan has advocated, or even beyond the Jordan, as some advocates of "Biblical Israel" claim?

Talk is cheap

Germany has come out strongly in support of Israel's position at the International Court of Justice and against the allegations of genocide brought by South Africa. The statement from Germany mentioned a sense of obligation felt by the current German government as a result of the mass murders of Jewish people committed by Nazi Germany.